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Indian cinema, often called Bollywood, is a magical world of stories, songs, and unforgettable characters. Behind these beloved characters are talented actors who bring them to life. Today, we pay tribute to three such legendary figures: Pankaj Dheer, Asrani, and Satish Shah. These actors have, through their incredible work, left an everlasting mark on the hearts of millions across India and beyond. Their contributions have shaped many memorable moments in our cinematic journey, making them true icons.

The Enduring Legacy of Cinematic Giants

The world of Indian entertainment is vast and vibrant, continuously evolving. However, some artists create a space for themselves that time cannot erase. Pankaj Dheer, famous for his powerful portrayal of Karna in the epic "Mahabharat," brought a gravitas and emotional depth to the character that remains unparalleled. Asrani, with his impeccable comic timing and versatile acting, has made us laugh and cry for decades. And Satish Shah, a master of expressions and subtle humor, has graced our screens in countless roles, often stealing the show with his unique presence. These legendary figures are more than just actors; they are storytellers who have enriched our culture.


Pankaj Dheer: The Valiant Karna and His Family

Pankaj Dheer's name is almost synonymous with Karna, the tragic hero from B.R. Chopra's "Mahabharat." His commanding screen presence, deep voice, and ability to convey complex emotions made his portrayal iconic.

  • Cause of Death: Pankaj Dheer passed away on October 15, 2025, at the age of 68, after a prolonged battle with cancer, which had reportedly relapsed after an earlier recovery.

  • Family: He is survived by his wife, Anita Dheer, and his son, Nikitin Dheer, who is also a well-known actor, along with his daughter-in-law, Kratika Sengar, a popular television actress.

Beyond "Mahabharat," Pankaj Dheer has appeared in numerous films and television shows, often playing strong, authoritative characters. He has also ventured into direction, showcasing his multifaceted talent. His consistent work has made him a respected figure in the industry, and his legacy continues to inspire new generations of actors.


Govardhan Asrani: The Maestro of Mirth, Family, and Final Days

When we talk about comedy in Indian cinema, Govardhan Asrani's name immediately comes to mind. His distinctive style, witty dialogue delivery, and expressive face have given us some of the most memorable comic characters.

  • Cause of Death: Veteran Bollywood veteran Govardhan Asrani passed away on October 20, 2025, at the age of 84. Reports suggest the cause was related to breathing issues and the accumulation of water in his lungs, following a brief illness.

  • Family: He is survived by his wife, Manju Asrani. He had a very private funeral ceremony as per his wish.

From his iconic role as the jailor in "Sholay" to countless other supporting yet pivotal characters, Asrani has a knack for making even small roles unforgettable. His ability to switch between comedic and serious roles with ease highlights his incredible versatility. For decades, Asrani has been a constant source of entertainment, proving that good acting transcends genres, making him a true Bollywood veteran.


Satish Shah: The King of Expressions, His Wife, and Untimely Loss

Satish Shah is another brilliant actor who has enriched Indian cinema and television with his unique acting style. Known for his incredible range, he can seamlessly transition from hilarious comedic roles to nuanced dramatic performances.

  • Cause of Death: Satish Shah passed away on October 25, 2025, at the age of 74, due to kidney failure. He had reportedly undergone a kidney transplant a few months prior.

  • Family: He is survived by his wife, Madhu Shah, a designer by profession. Reports indicate that the couple did not have children.

His work in popular sitcoms like "Sarabhai vs Sarabhai," where he played Indravadan Sarabhai, showcased his exceptional talent for situational comedy and impeccable timing. Whether it's a lead role or a cameo, Satish Shah always leaves a lasting impression. His ability to convey so much with just a look or a slight change in expression is a hallmark of his brilliance. He is truly one of the most versatile actors of his generation. For more insights into the entertainment world, you might find this article interesting: https://www.tvn-media.com/2025/10/top-10-most-anticipated-games-of-2026.html.

Pankaj Dheer, Asrani, and Satish Shah are more than just actors; they are integral parts of India's cinematic history. Their performances have brought joy, laughter, and introspection to countless viewers. As we celebrate their enduring careers, we acknowledge their invaluable contributions to the list of legendary figures in Indian entertainment. Their work will continue to be cherished and remembered for generations to come, reminding us of the timeless power of great acting.

Frequently Asked Questions (FAQ)

On Legendary Figures Pankaj Dheer, Asrani & Satish Shah

1. Is Pankaj Dheer alive, and what was his cause of death? No, veteran actor Pankaj Dheer passed away. He died on October 15, 2025, at the age of 68. The cause of death was cancer, which had reportedly relapsed after an earlier recovery and surgery.

2. Who are the family members of Pankaj Dheer? Pankaj Dheer is survived by his wife, Anita Dheer. Their son, Nikitin Dheer, is also a well-known actor in the film and television industry, and he is married to actress Kratika Sengar.

3. Is the famous 'Sholay' jailer, Asrani, still alive? No, veteran actor Govardhan Asrani, popularly known as Asrani, passed away on October 20, 2025, at the age of 84.

4. What was Asrani's cause of death and who is his wife? Asrani died due to a prolonged illness, with reports suggesting complications from breathing issues and fluid accumulation in his lungs. He is survived by his wife, Manju Asrani, who was also an actress and later a director, and with whom he often shared a low public profile.

5. What was Satish Shah's cause of death? Satish Shah passed away on October 25, 2025, at the age of 74. The cause of his death was kidney failure. He had reportedly undergone a kidney transplant a few months prior.

6. Who is Satish Shah's wife? Satish Shah was married to Madhu Shah, a designer by profession. They were married for over five decades. Reports suggest the couple did not have children.

7. Why are these three actors—Pankaj Dheer, Asrani, and Satish Shah—often mentioned together? They are mentioned together as a tribute to an era of Indian cinema and television defined by powerful character actors. Each of them is celebrated for their iconic roles (Karna, The Jailor, Indravadan Sarabhai) and their distinct, versatile acting styles that left a lasting cultural impact.

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By Rakesh Koul

– Former Sarpanch, 

Social Activist, 

Education Consultant &

 Freelance Journalist


Education is the backbone of any progressive society. For a region like Jammu & Kashmir, where geographical, economic, and political challenges have often restricted access to quality education, distance learning has emerged as a powerful tool of empowerment. The Indira Gandhi National Open University (IGNOU), through its Regional Centre at Jammu, has been a beacon of hope for lakhs of learners, opening new doors of opportunity since its establishment. 
 

My Journey with IGNOU

My association with IGNOU is not just professional—it is deeply personal. In 1991, when militancy forced me and thousands of Kashmiri Pandits to leave our motherland, I was compelled to abandon my home, childhood, and conventional education in Kashmir. In those dark times, it was IGNOU that gave me a second chance. I enrolled as a student of IGNOU, and it became the foundation of my academic and professional growth.

Later, I dedicated myself to IGNOU’s mission, first as a daily-wage consultant and then, for more than 23 years through an outsourced agency, I worked tirelessly at the IGNOU Regional Centre Jammu. My commitment was driven by the belief that education through distance mode could transform the lives of thousands, just as it had transformed mine. Yet, despite decades of service, my contribution often felt unrecognized and unrewarded—“all in vain.” Still, I take pride in knowing that my efforts contributed, even in a small way, to the expansion of IGNOU’s mission in Jammu & Kashmir.


The Establishment of IGNOU Regional Centre, Jammu

The vision for a Regional Centre in Jammu began in 1996 under the leadership of Er. K. K. Bhat, then Regional Director of IGNOU Karnal, who, with the intervention of Mr. Maqbool Dar, then MoS Home, approached the Ministry of Human Resource Development in New Delhi. After much effort, the Regional Centre was inaugurated in March 1998 at the SPMR College of Commerce, Jammu, with Er. Bhat as its founding Regional Director.

This was the beginning of a revolution in higher education for the Union Territory, bringing affordable and flexible education within reach of students, teachers, professionals, and housewives.

Expansion of Programmes and Partnerships

Over the years, IGNOU Jammu has expanded its reach through strategic collaborations and programme launches:

MoUs with Institutions: With the Police Academy, Udhampur for the Certificate in Human Rights (CHR), and with the Mata Vaishno Devi Shrine Board for the Certificate in Disaster Management (CDM) (2004, under Dr. K. K. Goutam).

Introduction of Master’s Programmes (2005): Including MEG, MHD, MPS, MSO, MSCDFSM, and MAH.

Sarva Shiksha Abhiyan (2006): MoU signed for the Diploma in Primary Education (DPE) to upskill thousands of primary school teachers.

B.Ed. Training (2017): IGNOU partnered with SSA J&K for B.Ed. courses for untrained graduate teachers, generating over ₹60 crore revenue while upgrading the quality of teaching in schools.

Additionally, IGNOU has been instrumental in offering need-based programmes in Rural Development, Women Empowerment, Horticulture, Agriculture, and Health Sciences, which directly benefit local communities.

Success of IGNOU Pass-outs

Today, IGNOU graduates from Jammu are serving not only in Government departments and Private sectors across Jammu & Kashmir but also in other Indian states and foreign countries. This wide acceptance of IGNOU degrees highlights the credibility and global recognition of the University. Many alumni hold key positions in administration, education, business, and research, proving that distance education can be equally powerful in shaping careers.

Infrastructure Growth – A Regional Centre of Its Own

From operating in a college campus in 1998, IGNOU Jammu has now grown to have its own land purchased from the Jammu Development Authority (JDA). On this land, a modern Regional Centre complex has been constructed at Bantalab, Jammu, giving IGNOU Jammu a permanent home with better infrastructure and facilities for students and staff. This achievement reflects the sustained growth of the University in the Union Territory.

Importance of Distance Education in J&K

Distance education has been life-changing for J&K due to:

1. Accessibility – Bringing higher education to the remotest villages and conflict-affected zones.

2. Affordability – Providing low-cost learning opportunities for underprivileged families.

3. Flexibility – Allowing working professionals, women, and displaced communities to continue studies.

4. Skill-Oriented Approach – Aligning education with employability and entrepreneurship.

The Way Forward

To strengthen its impact, IGNOU should also ensure local employment opportunities in its Regional Centre and Study Centres. Lower-level staff form the backbone of day-to-day operations and deserve better facilities, regular training, and fair growth prospects. Strengthening local capacity will make the system more efficient and responsive to learners’ needs.

Conclusion

From its inception in 1998 to its modern-day complex in Bantalab, Jammu, IGNOU has transformed education in Jammu & Kashmir. By empowering students, teachers, and communities through flexible learning, the University has emerged as a true lifeline for the Union Territory. Its alumni, now working in government, private sectors, and abroad, are a living testimony to its success.

As someone who has lived through displacement, rebuilt life through IGNOU’s support, and devoted more than two decades in service of the University, I believe IGNOU is not just an institution—it is a symbol of hope, resilience, and empowerment for Jammu & Kashmir.
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Portrait of Jiddu Krishnamurti, philosopher and spiritual teacher

By Dr. Ramiyan Bhardwaj
(Assistant Professor Department of
Journalism and Media Studies Jammu University)  

At a time when humanity finds itself struggling with political polarization, digital distraction, and a deep crisis of meaning, the words of Jiddu Krishnamurti (1895–1986) return with striking urgency. A philosopher, speaker, and spiritual revolutionary, Krishnamurti rejected authority in every form and insisted that truth is not something to be given by any religion, ideology, or guru, but discovered within oneself through awareness.

Born in 1895 in Madanapalle, Andhra Pradesh, Krishnamurti was discovered by members of the Theosophical Society, who believed he was destined to be the “World Teacher.” Yet, in 1929, he stunned his followers by dissolving the Order of the Star, declaring, “Truth is a pathless land.” With that single act, he freed himself from the role of messiah and set the tone for a lifetime of independent teaching.

Freedom from Conditioning

Central to Krishnamurti’s philosophy was the idea that human beings live in deep psychological bondage. From birth, people are conditioned by religion, culture, education, and family to think in set patterns. This conditioning, he argued, breeds fear, conformity, and division. To live freely, one must see through these patterns without resistance or suppression. Awareness—choiceless, direct observation—was the key.

Education Beyond Conformity

Krishnamurti’s perspective on education was revolutionary. He believed schools should not produce obedient workers but awaken intelligence and sensitivity. The schools he founded in India, the UK, and the US continue this mission. Here, students are encouraged not just to excel in academics but to inquire into life, relationships, and inner freedom. He often warned that competition and comparison destroy creativity, and that true education must prepare young people to live with clarity, compassion, and responsibility.

Critique of Organized Religion

Unlike most spiritual teachers, Krishnamurti had no doctrines to offer. He was critical of organized religion, rituals, and belief systems, arguing that they divide humanity and give false security. He did not deny the sacred but insisted that the sacred could not be approached through tradition, dogma, or blind belief. Only a quiet, alert mind—free from the clutter of thought—could touch what he called “the immeasurable.”

Society and Relationships

Krishnamurti’s teachings also exposed the roots of social conflict. He argued that society is the outward projection of the human mind. If individuals live with greed, fear, and ambition, society will inevitably reflect those qualities. Thus, the real revolution must begin within the individual.

In relationships, he emphasized attention and freedom. He pointed out that most relationships are based on dependency, desire, and projection, which leads to conflict. Only when individuals relate without possession or expectation can love—free of attachment—exist.

Relevance for Today’s Youth

In the 21st century, where social media dictates lifestyles and algorithms shape desires, Krishnamurti’s critique of conditioning finds new resonance. His statement, “It is no measure of health to be well adjusted to a profoundly sick society,” speaks directly to the struggles of today’s youth, caught between ambition and anxiety. By urging young people to question success, comparison, and conformity, his philosophy offers a counter-narrative to the pressures of consumer culture.

Krishnamurti and Media

Krishnamurti’s perspective also provides insight into the role of media. In an era where communication is often used to manipulate, divide, or sensationalize, his emphasis on deep listening and understanding becomes critical. He saw communication not as persuasion but as shared inquiry—a principle that could guide journalism toward responsibility and truth.

A Legacy of Inquiry, Not Belief

Unlike many spiritual leaders, Krishnamurti left behind no organization to preserve or propagate his teachings. Instead, he established foundations and schools to keep his dialogues and writings available, not as doctrines but as invitations for inquiry. His legacy is a mirror, not a system: he did not want followers but individuals willing to look within and question.

Today, as the world grapples with ecological collapse, loneliness, political strife, and restless pursuit of success, Krishnamurti’s voice stands as a quiet rebellion against chaos. His central questions remain timeless: Can the mind be free of fear? Can we live without division? Can truth exist without authority?

For those willing to listen, his words remain not as echoes of the past but as urgent guidance for the present—a reminder that true freedom begins not with systems or leaders, but with the courage to see oneself clearly.

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Portrait of Guru Ravidas, a prominent Indian mystic and saint

Guru Ravidas and His Spiritual Journey
Life of Guru Ravidas (1414–1540 A.D.)

Dr. Raj Kumar
The earliest collection of Guru Ravidas’s poems are available in Adi Granth, which includes hymns of the various Saints in that book. Primal (Adi) book or scripture (Granth), also called the Granth-Sahib, the name given to the scripture that brings together the poetry of the first five Gurus and the ninth Guru in the line of Guru Nanak was Guru Govind Singh ji. The Adi Granth was compiled by Guru Arjun Dev ji and it was completed during the time of Akbar Badshah.
Literally, Sound, Voice, Word, hymn; esoterically i.e. the underlying Sound-Current of Divine energy with Surat Shabd Yoga, that created and sustains the universe, also called Word, Name, Holy Spirit, Holy Word, unstruck music, the music of the spheres, and so forth. It was through Shabd (Ravidas), the eternal power of God, that souls were sent down from their original home, that is, the area of Jammu and Kashmir state. In the habit of CreativePower (Ravidas) is absent inthe light of"HumanHistory" which drafted by the scholar on the basis of spiritual knowledge as it was the study of Guru Granth or Holy Bible. In the Bible the “Word" refers to the dynamic power of God that creates, enlivens and sustain the universe. In different religions tradition and culturesHis power of devotionis known under a multitude of names, related with Bhakti term. There are several terms related with Bhakti Movement in India after 1947 that are either synonymous with or explain certain aspects of Bhakti. The term Bhakti conjures up different meanings different feelings in the devotee of Dera Bias (Amritsar); for some it is" "Love of God", for others prayer or grace, it seems based on “Truthful-Study" Bhakti Movement in India, thus it has all encompassing words referred above in the life of Guru Ravidas or Lord Christ. To get a better understanding of the different aspects of Bhakti Movement, it leads to us towardsMoksh or salvation, we discuss thembelow:

1. Bhakti and Upasana (Adoration)

Upasana, literally, "sitting near", is an expression associated with God called Cloud-burst view of the"Natural-History" or called external ritual worship as well as internal acts of devotion, meditation, and self-surrender. The term Bhakti Movement for spiritual knowledge, it was started by Dera Bias for the upliftment of Dalit-Culture since 1891. There is no need of the exoteric study in future.

2. Bhakti and Prema (Love)

There are various type of "Love" (Prema); that stem from attractions, physical, intellectual and divine. But love that stems from physical or intellectual attraction is less in Indian society after 1947, there is only politics. People love with the physical life, not with the spiritual Knowledge called Surat Shabd Yoga.No doubt, Lord Christ says, "Love is God", but there is a politics of Negativism in India found after 1947, based on Jat-Pat.

3. Bhakti and Jnana (Knowledge)

The great sage Narada (dates unknown),discussed the superiority of the devotee (Bhakti) to Knowledge (Jnana) in GuruGranth. He saysthatsomethink thatKnowledge (Jnana) alone is the means of devotion (Bhakti) and other believes thatknowledge and devotion are superior and interdependent. He declares that devotion is superior to Knowledge of the Manmukh. Shandily asserts, "Devotion is the principal thing and knowledge subservesit.He upholds the practice of devotion enlightened byKnowledge.

4. Bhakti and Karman (Action)

“The human body is the temple of living God", say the Upanishads (Maitreya Upanishad 2.2.&Chhandogya Upanishad 2.2.). Swami Vivekananda explains: "He, the Lord of theuniverse, is ineveryone.But, there is one temple – the body. It is the temple thatever existed. In this body, he resides, the Lord of the souls and the King of Kings. (The Complete Works of Swami Vivekananda; Vol. 8; P. 135). In other words, the humanbody is the "Home of the Divine”. The temple of God (Hari Mandir) is within you. (AdiGranth; P. 1346)

5. Bhakti and Prasada (Grace)

The doctrine of Bhakti Movement of grace found in the Vak Sukta of the Rig-Veda. It states that the Goddess of speech, Vak, chooses him whom, she loves and makes him mighty (10.25.5). In Dalitscriptures like Bibleand others teach that, without God's grace,noone will be able to repent on cloud burst in Kishtwar or believe in God: Man can never establish communion with God by his self-exertion, but there is a need of Zinda Guru for the attainment-physical, moral, intellectualor even spiritual. The KathaUpanishad and the MundakUpanishaddeclare,“God cannot be known by the study of Vedas, nor by intellectual means, nor by hearing learned discoveries. He can be comprehended by onlythose whomhe chooses”.To them he reveals himselfon the basis of his bestqualities.Thatdoes not mean a spiritual aspirant can be complacent. He should please the God by unremitting devotion or Bhakti. In order to deserve or become fit to receive Divine grace, a spiritual aspirant like Ravidas that he had to prepare his mind first to be pure, clean, humble and tranquil, notpolitics.

6. Bhakti and Prarthana (Prayer)

Bhakti Movement should not be confused with prayer-silent or vocal. Often, prayer is a way of seeking help from God. In prayer, the devotee communicates to God his needs and desires and requests that God fulfil them, not demand Moksh or salvation. Whentheyare granted, the devotee may express his gratitude. On the other hand, in Bhakti, the devotee does not ask for anything.He simply expresses his love and reverenceof Ravidasin India, there is onlyidol worship (Politics).

7. Bhakti and Shraddha (Faith)

"Faith" refers according to Ravidas: Alas! The whole world has been robbed (by death). I have been freed only by repeating God's Name. The moment we cast doubts on our faith or we contaminate our faith with rational thinking, we lose the power of faith.

8: Bhakti and Ichchha | Abhilasha (Desire)

Bhakti should be desireless. Desires and God’s presence cannot co-exist. A true devotee is one who worship the Lord, not because he desires that was Ravidas. Loving the Lord in expectionof reward is not true love - that is a business proposition. In that case, the Lord remains far away from the devotee. Love is the selfless service of God; even the desire for liberation of soul is absent in the heart Some of a true devotee. It is only positive attitude which can leads us to happy and prosperous life.

9. Bhakti and Anurakti (Devotion and Attachment)

While, we have been discussed how true Bhakti leads to "Chamar-Civilization” from Lord Christ to Guru Ravidas. Guru Ravidas to Raj Rishi Dalit, there is no attachment of the God in India, there is only politics. Supreme Being is its object of attachment (Para Anurakti). Devotion allows no attachment to wealth or other things of the world nor to one's relation, its objective being God-realization. Svapeshvara, the commentator of Shandilyasutram, says that this type of attachment does not bind one to the world, nor does it lead one astray from the path of Moksh or liberation. (K. Sankaranarayanan; Practice and Power of Devotion: P. 70).

10. Bhakti and Prapatti (Surrender)

The doctrine of surrender (Prapatti) is closely Connected with Bhakti Movement in the ancient literature to modernman. Politics is a part time study of the scholar and Bhakti is aever green study of Ravidas as it is the study of Dalit English literature and "Shabda-Theory”.Bhakti connotes intense love and devotion to God or Allah, whereas Prapatti connotes whole hearted surrender. In other words, conscious of his utter helplessness, the devotee white heartedly entrusts himself to the Will of God. He is simply attached to God (Ravidas).

11. Bhakti and Joka Vyavahara (Social Customs andPractices)

It is not necessary for a devotee to give upsocial life either Hindus; Muslims; Christians,they have been suppressed in India due to the lack of Knowledge of the Dalit English literature. Lord Christ to Ravidas, Ravidas to Raj Rishi Dalit. There is lot of criticism in Indian politics (Parliament House, etc), but politicians and Bureaucrats; they could not establish the identity of God that is called Chuhra or Chamar (MenialClass) for Sudra race that is Lord Christor Guru Ravidas (Dictatorship).

12. Bhakti and Kriya/Vidhi (Religious Rites & Rituals)

"Bhakti has no need for rites, rituals and ceremonies", according to K. Sankaranarayanan (Practice and Power of Devotion; P.74). By Bhakti one attains knowledge (Jnana), which lead to salvation (Moksh). But in politics, Bhakti leads to "Dictatorship" (Ambedkar).

Note: No Doubt, by Bhakti one attains knowledge (Jnana), which leads to Bhakti, thence comes perception, which again leads to Bhakti; then comes Mukti (liberation or salvation); which is the essence of Sufism and Ravidas's politics. It starts with the state and ends with the state. (Raj Rishi Dalit).

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Jammu, [13.04.2025]: The Tawi River Front shimmered with spiritual fervor and cultural pride on  Sunday 13th April. As the inaugural Tawi Aarti ceremony coincided with the joyous festival of Baisakhi, blending tradition with modernity. Organized jointly by Jammu Municipal Corporation (@jmcjammu), Jammu Smart City Mission (@Jammu_SmartCity), and the Shri Raghunath ji Corridor Vikas Council, the event drew a massive gathering of devotees, tourists, and dignitaries, including Lieutenant Governor Manoj Sinha and other VVIPs, who graced the occasion to celebrate Jammu’s spiritual legacy.

A Sacred Fusion of Baisakhi and Devotion

As the golden hues of sunset bathed the Tawi River, priests clad in vibrant traditional attire led the ceremonial aarti, invoking blessings from Goddess Tawi, Jammu’s revered lifeline. The rhythmic chants of Vedic mantras merged with the festive spirit of Baisakhi, symbolizing renewal and gratitude. Hundreds of flickering diyas (earthen lamps) adorned the river’s surface, while synchronized waves of brass lamps and soulful devotional melodies echoed across the LED-lit ghats, creating a spectacle reminiscent of Varanasi’s Ganga Aarti.


Leadership and Collaboration for Cultural Revival

The event marked a milestone in the Smart City Mission’s vision to transform the Tawi River Front into a dynamic cultural hub. Lieutenant Governor Manoj Sinha, alongside key dignitaries, highlighted the project’s role in reconnecting citizens with their heritage. “This Baisakhi, we honor not just our agrarian roots but also the timeless bond between Jammu and the Tawi. The Aarti is a testament to our collective resolve to preserve spirituality while fostering progress,” Sinha stated. The collaboration with Shri Raghunath ji Corridor Vikas Council underscored efforts to integrate Jammu’s iconic temples, including the illuminated Raghunath Temple and Peer Kho Cave, into the riverfront’s revitalized identity.


Community Euphoria and Tourist Delight

Thousands flocked to the riverfront, with locals and visitors alike lauding the fusion of Baisakhi festivities and the aarti’s divine aura. “Celebrating Baisakhi here, with the river glowing under countless lamps, feels like a rebirth of our traditions,” shared Arjun Mehta, a farmer from Samba. Tourists praised the seamless blend of Jammu’s spiritual ethos and modern infrastructure, with many capturing the event’s magic on their phones.


Future Horizons: Culture Meets Sustainability

Building on the success, authorities announced plans to host themed aartis during festivals like Navratri and Diwali, alongside eco-friendly boating and cultural fairs. The Tawi River Front aims to emerge as a beacon of sustainable tourism, with the Smart City Mission prioritizing green spaces and pedestrian-friendly promenades.


In Reflection

The Baisakhi-themed Tawi Aarti was more than a ritual—it was a vibrant tapestry of faith, community, and visionary leadership. As the lamps illuminated the sacred waters, they cast light on Jammu’s journey toward a future where heritage and innovation flow in harmony.

– Reporting by [TVN MEDIA NETWORK], Jammu

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📌 "The man who redefined patriotism on celluloid, giving voice to India’s soul."


📋 Description:

Take a journey through the life of Manoj Kumar, one of India's most respected film stars, known for his powerful patriotic films. This post is a tribute to his amazing work—from inspiring movies like Upkar and Purab Aur Paschim to the strong values he shared with generations of Indians.

Made for everyone—whether you're a student, a young professional, or a movie lover—this article talks about his movies, how he influenced Indian culture, and what we can learn from his life even today.

Whether you're watching his films for the first time or remembering his famous roles, this post will help you learn more, feel inspired, and connect with a true legend of Indian cinema.

Who Is Manoj Kumar? A National Icon with a Purpose

Manoj Kumar, born Harikishan Giri Goswami, wasn’t just a film actor—he was a movement. With a career spanning decades, his contributions to Indian cinema went beyond entertainment. He used storytelling as a tool for national transformation.

👇 Quick Facts:

  • Date of Birth: July 24, 1937

  • Date of Death: April 04, 2025

  • Birthplace: Abbottabad, British India (now in Pakistan)

  • Key Roles: Actor, Director, Writer

  • Nicknamed: Bharat Kumar, for his strong nationalistic characters

The Rise of a Cinematic Patriot

Before Manoj Kumar became “Bharat,” he was just another struggling actor. But his turning point came with "Upkar" (1967)—a film that didn't just win awards but hearts across the nation.

💥 Key Milestones:

  1. "Upkar" – Inspired by Prime Minister Lal Bahadur Shastri’s slogan “Jai Jawan Jai Kisan”, it paid tribute to farmers and soldiers alike.

  2. "Purab Aur Paschim" – A cultural masterpiece exploring the contrast between Indian values and Western influence.

  3. "Kranti" – A historic epic reflecting India's freedom struggle.

🎭 Acting Style & Cinematic Impact

Manoj Kumar had a unique screen presence—stoic yet emotional, subtle yet powerful. His signature style included:

  • Long monologues filled with poetic patriotism

  • Eye contact that pierced the soul

  • Physically modest, yet emotionally towering presence

🎥 His Direction Style:

  • Heavy use of symbolism (e.g., flag motifs, cultural artifacts)

  • Emotional yet grounded storytelling

  • Strong female roles reflecting the power of Indian women

🏆 Awards & Recognitions That Speak Volumes

🏅 Notable Awards:

  • Padma Shri (1992) – One of India’s highest civilian honors

  • Dadasaheb Phalke Award (2015) – Lifetime achievement in cinema

  • Multiple Filmfare Awards and national recognition for promoting Indian culture

Influence on Indian Culture and Society

🧠 Psychological Impact:

  • Reinforced pride in Indian heritage among youth

  • Influenced fashion with traditional attire becoming trendy again

  • Sparked deeper interest in India’s socio-political roots

🧵 Relatable Real-Life Example:

Ramesh, a school teacher from Bihar, was so inspired by Purab Aur Paschim that he started a weekly "India Values" class to instill patriotism in his students. “If Bharat Kumar could do it through cinema, I can do it through teaching,” he says.

📚 Manoj Kumar for Today’s Generation—Why He Still Matters

🎯 Why He Remains Relevant:

  • Moral Clarity: At a time when cinema is often ambiguous, his stories were firmly rooted in values.

  • Simplicity: His themes were universal—family, love for country, and duty.

  • Legacy: Modern-day patriotic films like Swades, Rang De Basanti, and URI carry echoes of Manoj Kumar’s storytelling DNA.

🔧  Actionable Takeaways from Manoj Kumar’s Life

✅ Step-by-Step Guide to Apply His Values Today:

  1. Embrace Simplicity – Live and communicate with clarity and conviction.

  2. Respect Tradition – Honor your cultural roots, even in modern settings.

  3. Lead with Purpose – Whatever your profession, align it with a larger mission.

🧠 How His Legacy Lives On in Indian Cinema

🔗 Connections with Today’s Cinema:

  • Akshay Kumar's roles in Toilet: Ek Prem Katha and Kesari reflect similar patriotic storytelling.

  • Vicky Kaushal in URI: The Surgical Strike echoes the energy and intention of Kumar’s narratives.

  • Directors like Rajkumar Hirani have credited Manoj Kumar for teaching them how to balance message with entertainment.

🏁 Manoj Kumar – A Name Etched in the Soul of a Nation

Manoj Kumar didn’t just act in films—he defined a generation's spirit. Through every line he delivered and every scene he directed, he told us that India is more than a country—it’s an emotion.

His journey from Harikishan Goswami to Bharat Kumar reminds us all: in whatever we do, let purpose guide our passion.


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 Imagine working for a company for a fixed period of time and then switching to another as per your wish, isn't it exciting?

Gig economy is known for the same. Gig is anything that provides us with an income. Gig economy is an economy system where companies hire people for a specific period of time. These people work independently to earn their livelihood. In simple terms, it is freelance work. According to certain studies, the gig economy supports 90 million non-farm jobs, transact over $250 billion in work volume, and add an extra 1.25% to GDP over time.

Who are majorly included?

The first most entity of the gig economy system are the employers who hire workers. It further consists of independent workers on contract basis, project based workers for a specific project and part-time workers who work less than full-time hours. These are selected by the employer out of the pool of thousands of people requiring a job that fulfills the eligibility of the position the employer is recruiting for.

Why is it in trend?

Companies tend to hire employees for short term commitments as it helps them to cut the cost which they would give to the full time employees. Gig economy also brings with itself the ease of working from anywhere in the world where the employer and employee can meet through digital platforms such as Zoom, Microsoft Teams, Google Meet, etc. Workplaces are getting mobile with the use of the gig economy system. Moreover, employers can select the suitable person for a particular project from a larger pool than is available in any given area. Businesses don't have the burden of providing employee benefits such as sick leaves, health insurance, office space, training, etc.

Upper hand for workers?

Workers enjoy getting to work in the gig economy due to its flexible nature. The system gets workers to maintain a work life balance which is tougher to maintain in traditional 9-5 jobs. Independent workers are able to maintain their schedule according to their preference. In one week of the month, they are working hectically whereas in the other they are on a vacation to Mauritius. But just like the other side of the coin, the employers have to up-skill themselves according to the trend as no training is provided by the employer. Even basic employee benefits are ceased for the independent workers.

As the gig economy continues to grow, addressing concerns such as job security, fair compensation, and the lack of traditional employee benefits will be crucial. Striking a balance between flexibility and stability could pave the way for a more sustainable and inclusive future of work.

By- Akshita Wadhwa

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📌 Exams stressing you out? Discover these practical strategies to transform stress into success, whether you're a student or professional.

📋 Description:
Exam stress is universal—every student faces it, from school-goers preparing for board exams to professionals tackling competitive tests. But stress doesn't have to derail your goals. In this guide, you'll find 10 powerful, actionable ways to manage exam stress effectively. These strategies include relatable Indian stories, simple tips, engaging visuals, and insights designed to help you confidently ace your exams.

1. 🧘‍♂️ Master Your Mind with Mindfulness

Practicing mindfulness can drastically reduce exam anxiety by keeping you focused and calm.

  • Practice deep breathing exercises.
  • Meditate daily for 5-10 minutes.
  • Visualize positive outcomes.


2. 📅 Plan Your Way to Success

Effective planning can significantly lower your anxiety levels and boost your confidence.

  • Create a realistic study schedule.
  • Prioritize difficult subjects first.
  • Include short, regular breaks.

3. 📚 Develop Smart Study Techniques

Replace rote learning with smarter study methods to retain information effectively.

  • Use active recall and spaced repetition.
  • Create mind maps or visual summaries.
  • Teach concepts to someone else.


4. 💤 Ensure Quality Sleep

Good sleep enhances memory retention, mood, and cognitive functions.

  • Maintain a consistent sleep schedule.
  • Aim for at least 7-8 hours of sleep.
  • Avoid screens an hour before bedtime.


5. 🍎 Eat Your Way to Exam Success

Nutrition impacts cognitive abilities—fuel your brain the right way.

  • Eat balanced meals rich in proteins, vitamins, and omega-3.
  • Stay hydrated.
  • Snack wisely on fruits, nuts, and seeds.


6. 🚴‍♀️ Keep Stress Away with Physical Activity

Physical activity releases endorphins, helping you combat stress.

  • Engage in daily exercise like yoga, cycling, or jogging.
  • Stretch regularly during study breaks.
  • Practice simple desk exercises.


7. 📵 Digital Detox to Boost Focus

Reducing screen time can greatly enhance your focus and productivity.

  • Set designated phone-free study times.
  • Use apps to track and manage your digital usage.
  • Limit social media during exam preparation.


8. 🤝 Seek Support, You're Not Alone

Discussing your stress with peers or mentors can relieve pressure.

  • Form study groups.
  • Talk openly with family, teachers, or counselors.
  • Join online support forums or groups.


9. 🎧 Use the Power of Music

Music can significantly reduce stress levels and improve mood.

  • Listen to instrumental or classical music.
  • Create a calming study playlist.
  • Use music breaks strategically during studies.


10. 🌟 Adopt a Positive Mindset

A positive outlook can dramatically influence your exam performance.

  • Replace negative self-talk with positive affirmations.
  • Celebrate small milestones.
  • Remember that exams don't define your worth.


🇮🇳 Real-Life Inspiration: How Priya Overcame Exam Stress

Priya, a student from Jaipur, faced overwhelming stress during her board exams. By applying these strategies—mindfulness meditation, structured scheduling, nutritious eating, and maintaining physical health—she not only overcame her anxiety but scored remarkably high, securing a scholarship.



Exam stress is manageable when you use the right techniques consistently. Implementing mindfulness, structured studying, good nutrition, physical health, and seeking support will empower you to succeed and maintain your wellbeing.


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